"Even small children were adequate to the task. . ."
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In the book that resulted from his expansive, ten-year investigation of the place tigers occupied in the Malay consciousness, Frontiers of Fear: Tigers and People in the Malay World, 1600–1950, Peter Boomgaard suggests that there was a lot more to the macan bumi tribute than mere backwoods mumbo-jumbo. A tiger habituated into the role of a macan bumi was far less likely to carry off villagers or cattle. A village tiger was also understood to drive out other, unfamiliar tigers, especially saucy young males looking to establish their own home territories. That was the village tiger’s part of the bargain, and should a tiger fail in its duties, and a new tiger showed up at a village, the local dignitaries would beseech the new animal to go away. A commentary on just such an event, observed on Sumatra, comes from no less a personage than Sophia Raffles, Sir Stamford Raffles’s second wife: “When a tiger enters a village, the foolish people frequently prepare rice and fruits, and placing them at the entrance as an offering to the animal, conceive that, by giving him this hospitable reception, he will be pleased with their attention, and pass on without doing them harm.” She does not report whether the villagers’ entreaties had any effect.
That's from here.
1 Comments:
I don't know, one can guess that during the times described the hunting was much easier for a tiger, so what has driven them to the villages was mostly curiosity. Of a benign kind, that is.
No matter what, the fate of this magnificent beast is for some reason especially disturbing for me.
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